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Jan
30
2010

Belzec – The Testimony of Chaim Hirszman

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By Thomas Kues

It is often stated that Rudolf Reder (who later took the name Roman Robak) was the only Jew to have survived the “pure extermination camp” at Belzec. This, however, is incorrect even from an exterminationist viewpoint, since according to orthodox historiography there were in all seven survivors: Reder, Chaim Hirszman, Sara Beer, Hirsz Birder, Mordechai Bracht, Samuel Velser and “Szpilke”. The last person appears only within Reader’s account. Although Reder claims to have met “Szpilke” in Lemberg after the war, and states that he later lived in Hungary, yet this mysterious witness to the last days of the camp has left no historical trace whatsoever. (Read more…)

Written by Thomas Kues in: Belzec,Eye-witnesses,Operation Reinhardt | Tags:
Jan
29
2010

EU anti-revisionist law by the end of the year?

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On January 27, 2010, the “International Holocaust Remberance Day”, EU Commissioner for Security and Justice and Vice-President of the EC, Jacques Barrot, made the following highly important statement on his newspage:

“Sixty-five years ago, the world woke itself to the horrors of Auschwitz. Today, it is our duty to pay tribute to the 6 millions of Jews and all the other victims of the Holocaust.

We have a duty to remember the loss of life and the suffering caused by this unprecedented crime in history. This legacy must be passed to future generations as a memento. Miep Gies, one of the Dutch citizens who hid Anne Frank and her family from the Nazis and who preserved Anne Frank’s diary said that the past is never over.

Remembrance of the Shoah must strengthen our determination to fight, in today’s world, against the phenomena that several decades ago led the world into the abyss of the Holocaust. (…)

No form of antisemitism, regardless of where and whom it comes from, is acceptable. The commemoration of other crimes cannot be to the detriment of the remembrance of the Shoah. The conflict in the Middle East cannot be an excuse or justification for antisemitism. It is deplorable to read at the very wake of the commemoration of the Holocaust statements that deny the Shoah. It is unacceptable to deny or minimize the established history of the Nazi genocide against the Jews. The value of human life is universal: this is true for each and every human being, regardless of their race, religion, or nation.

At the end of this year, Member States will have to implement the long-awaited Framework Decision on racism and xenophobia. Sixty-five years after the extermination camps were liberated, we can be proud that EU law makes the denial of the Shoah a crime in all its Member States. The Commission is strongly committed to pay particular attention to the correct transposition and implementation of all the provisions of this Framework Decision across the Union.”

Thus, if Barrot and his cohorts have their way, critical scrutiny of the “Holocaust” claims, i.e. “Holocaust denial” will be illegalized come 2011 in all EU member states, not only the ones already equipped with such anti-heresy laws (among them Germany, Austria, France, Belgium and the Netherlands). The modern day inquisition of the Holy Shoah will enter a new stage. “The European Mind Stops…”

Written by Thomas Kues in: Censorship,Holocaust | Tags:
Jan
29
2010

An “Amazing” Letter from Treblinka

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By Thomas Kues

In 2005, historians Eric Johnson and Karl-Heinz Reuband published a volume entitled What We Knew: Terror, Mass Murder and Everyday Life in Nazi Germany (John Murray, London). The book contains a number of recent interviews with Germans as well as Jews of German nationality deported to ghettos and “death camps”. One of the latter is Ernst Levin, born in Breslau (Wroclaw) in 1925. In January 1943 he was deported to Auschwitz, where he worked in the Buna-Werke in Monowitz (Auschwitz III). The most interesting part of the Levin interview, however, does not concern Mr. Levin himself, but a friend of his in Breslau (pp. 74-75): (Read more…)

Written by Thomas Kues in: Operation Reinhardt,Sobibor,Treblinka | Tags:
Jan
27
2010

A New Affirmationist Study on Auschwitz

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(As a celebration of the 65th anniversary of the liberation of Auschwitz and the International Holocaust Remembrance Day, the Incovenient History revisionist blog is proud to post a presentation of Carlo Mattogno’s new massive study on the alleged homicidal gas chambers of Auschwitz-Birkenau, written by its author. Translated from the Italian by Thomas Kues)

By Carlo Mattogno (January 2010)

My work Le camere a gas di Auschwitz. Studio storico-tecnico sugli “indizi criminali” di Jean-Claude Pressac e sulla “convergenza di prove” di Robert Jan van Pelt (The Gas Chambers of Auschwitz. A Historical and Technical Study on the “Criminal Evidence” of Jean-Claude Pressac and the “convergence of evidence” of Robert Jan van Pelt, Effepi, Genoa 2009) has now been in print for several months and, as expected, it has been met with almost complete silence. Below I will speak of it briefly as a dignified celebration of the “Remembrance Day”. The work in question is not “negationist” but *affirmationist* because it refutes the interpretations proposed by the authors mentioned in its title while reconstructing, piece by piece, thanks to documents unknown to Pressac and van Pelt, the real context of events. It is therefore not a work of sterile or negative criticism, but a positive contribution to our knowledge of the camp.

First some technical information. The book consists of 715 pages, whereof 658 are text and the remaining 51 contains reproductions of documents. The critical apparatus consists of 2,510 notes with references to documents from 22 archives and a bibliography listing approximately 270 works, including over 80 on the subject of cremations. The appendices contain, among other things, a glossary of more than 400 German technical terms. The study is divided into five parts and 19 chapters. The table of contents below already provides a fairly accurate idea of the topics that are treated. I will therefore limit myself to making some brief comments. (Read more…)

Jan
24
2010

Holocaust Scholar Finds “Fifth Diamond” to Be a Work of Fiction

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by Carolyn Yeager

Joachim Neander, PhD, an independent scholar from Cracow, Poland, examines Irene Weisberg Zisblatt’s holocaust survivor narrative and concludes it is “not in accordance with the historically established facts,” is “exaggerated,” “implausible” and not true overall. Neander has contributed to publications in Poland, Germany, Israel and the USA. In 2001-02 he had a Charles H. Revson Foundation Fellowship for Archival Research at the United States Holocaust Memorial Museum.

His January 9th article Irene Zisblatt, the “Diamond Girl”- Fact or Fiction? can be read here: http://holocaustcontroversies.blogspot.com/2010/01/irene-zisblatt-diamond-girl-fact-or.html.

Dr. Neander asks in the title of his critical review of Irene Zisblatt’s autobiography The Fifth Diamond, which purports to be a Holocaust survivor ‘true story,’ or memoir, whether it is fact or fiction. He comes to the only conclusion possible for a man who wishes to maintain his reputation as a scholar—that it is mostly fiction.

However, probably for the reason that he seems to have been assigned this project by some well-known Holocaust defenders (Kenneth Waltzer, Chairman of the Jewish Studies Dept. at the University of Michigan, who provided him with the Seigelstein documents, for one) and he is a Holocaust defender himself, he has tried to soften the blow wherever he thinks he can, going out of his way to find some positive things to say about “Mrs. Zisblatt” and her narrative. These positives are mainly in the realm of having a forgiving spirit and a sympathetic attitude toward an “elderly lady” who has suffered in her life. But Neander rightly decides that truth must be upheld, it being more important that not hurting someone’s feelings. (Read more…)

Jan
18
2010

The Fifth Diamond: A Special Jewel in the Genre of Holocaust Horror Stories, part 5 (of 5)

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Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part Five

(ST=Shoah Testimony, FD=The Fifth Diamond, LD=The Last Days, RI=Radio Interview. See Part One for further explanation.)

Displaced Persons camp

(ST) She only says “They took us to Salzburg, Austria … I was with people from Poland, from different countries, waiting for borders to open up, waiting for papers to come through to go to different countries. Most of the people were hoping to go to Palestine, but that was closed too.” (@3hr3min) She says (Jews) had to be smuggled in and “we tried that also, we did get to Italy and laid on the beaches for 5 days and nights waiting for a ship to come get us … but there was no ship.”[24] When asked by the interviewer—“Who did you go with?”—she remained vague by answering, “Just, uh, kids that, uh, well, there were a couple of leaders that were very devoted, uh, Haganah[25] people and Zionists … they came one night” and recruited the residents to try to get to Palestine illegally. She says, “Most of the people, we didn’t even know each other.” She stayed in the DP camp until 1947. She had information placed in newspapers in the States and an uncle in the Bronx answered her “article” in The Forward.[26]
Remarks: When she says ‘us’ followed by ‘people from Poland’, it indicates she was with mostly Polish people. I suspect Zisblatt changed “Sabka’s” identity from Polish to Lithuanian because, as time went on, she wanted to distance herself from every Polish association, not least because she is hiding her early marriage to the Pole Alter Lewin, along with other Polish ties she may also be hiding. I note her failure to put names to any of the “we’s” and “us’s” she is so fond of using. She spent two years in the DP camp, was never alone, and not one friend or helper is mentioned by name. Two years versus one year in Nazi camps—the one year is filled with events and experiences worthy of an entire book, but the two (in spite of her marriage) are devoid of anything worth talking about. (Read more…)

Written by admin in: Auschwitz,Eye-witnesses,Holocaust | Tags: ,
Jan
15
2010

The Fifth Diamond: A Special Jewel in the Genre of Holocaust Horror Stories, part 4 (of 5)

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Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part Four

(ST=Shoah Testimony, FD=The Fifth Diamond, LD=The Last Days, RI=Radio Interview. See Part One for further explanation.)

Went to gas chamber with gypsy families, or 1500 women?

(ST) “They selected me with the gypsies.” (@2hr11min) “I think it was in December, because it was cold, snow … and the gypsy camp was not too far from the C lager; it was a family camp. I was just taken out of my (roll call) all by myself.” Then, as if she suddenly remembered [19], she says, “I think that it was Mengele that took me outta there.” (This is first mention of Mengele since saying she didn’t know if he was the doctor who selected her for her first experiment.) She was put on a truck transport of Gypsy families on their way to the “gas chamber.”
Remarks: The last “gassing” at Birkenau, according to the official narrative, took place on October 30, 1944. But Zisblatt has no idea of this when she recalls it being in December. This may be the strongest “evidence” of fraud in her narrative. Surely one wouldn’t forget the exact time one was sent to die in a “gas chamber.” If she decided on December, so that she could claim the longest time possible at Birkenau—May to December (7 months max, although she claims 8 months)—she has fallen into a trap. May to October would be only 5 months.
(FD) “Suddenly,” at mid-morning, she was selected with 1500 other women to leave the camp (p. 74). Mengele is not present. The women were ordered to remove their clothes and marched naked until they were forced into a narrow passageway. At this point she realizes she’s in the #3 gas chamber.
(LD) Nothing about her gas chamber experience is brought up in the film.

(Read more…)

Written by admin in: Auschwitz,Eye-witnesses,Holocaust | Tags: ,
Jan
12
2010

The Fifth Diamond: A Special Jewel in the Genre of Holocaust Horror Stories, part 3 (of 5)

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Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part Three

(ST=Shoah Testimony, FD=The Fifth Diamond, LD=The Last Days, RI=Radio Interview. See Part One for further explanation.)

Suicide-at-the-fence punishment changes from 5 to 100

(ST) Claims the SS threatened to torture to death 5 prisoners for every one who committed suicide by touching the electric fence. “Many people did go to the barbed wire … every time a transport came through, the barbed wires were electrified. When it was on, people would walk up to it just to die. […] so they (SS) said: For every person that’s going to take their lives, they’re gonna torture to death 5 of us. Of course, everybody ignored the barbed wire after that.”
(LD) Now she says the SS killed 100 inmates “in front of everybody” for each prisoner who electrocuted themselves at the fence. “When the electricity came on they ran up to it to electrocute themselves.”
(FD) She left this patently false story out of her book.

Tattooed right away or later?

(ST) She does not say she was tattooed on arrival, nor does she ever give her number. Later, when telling of the tattoo removal “experiment” she gives this bizarre explanation (@1hr31min): “I wasn’t tattooed right away. I was tattooed after they selected me for something. The reason we wasn’t tattooed right away is they didn’t want us to live. We were in that camp as reserves for the gas chamber, for the crematorium, because they were burning two men and one woman, because that was the best, efficient thing to have the crematorium work efficiently—because the woman has a little more flesh on her body because of her breasts, and the men don’t, so they were using two men and one woman for the crematorium. So we were reserve, is what we were told – every time we asked for some food or some ration [we were told], ‘You think you’re here to live? You’re here to be a reserve for that chimney!’ That’s when we found out what that chimney was.”
(FD) She receives a tattoo on her arm – number 61397 [16] – along with everyone else upon arrival, while she’s still holding the diamonds in her hand. (p. 35)
(LD) Another woman survivor testifies they were given a tattoo upon arrival. (Read more…)

Jan
09
2010

The Fifth Diamond: A Special Jewel in the Genre of Holocaust Horror Stories, part 2 (of 5)

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Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part Two

(ST=Shoah Testimony, FD=The Fifth Diamond, LD=The Last Days, RI=Radio Interview. See Part One for further explanation.)

Zisblatt’s story really starts in 1939, when the Jews in Hungary begin to lose rights and entitlements, like her right to attend the public school. According to Zisblatt, this continued and worsened until 1942, at which time Jews fleeing Poland and Ukraine for Palestine began coming through their little town, some with terrible stories to tell. The one Zisblatt repeats in her Shoah testimony and public talks – and which was used in The Last Days, not only by her but another survivor as well – is this: she overheard a man who spent the night at their house telling her father that “he saw Nazis tearing Jewish infants in half and throwing them in the Kneister river,” which she remembered from school was a river in Ukraine. The next day she asked her father about it and he told her that it wasn’t true, to forget it. In her book, Zisblatt changed that story to Germans killing Polish Jews, including women and children, and burying them in mass graves (p. 15).

She hasn’t listened to her father. Though it’s definitely not true, just another tale passed among Eastern European Jews at the time, she continues to repeat it to the children and teenagers to whom she speaks.

(Another atrocity story that she passes along is the one about SS men picking up Jewish children by the legs and banging them against the side of trucks. She both tells in The Last Days, and writes in Fifth Diamond that she saw through a crack in her barracks wall on her first night in Birkenau: “I saw trucks coming, and screams in the trucks, and I saw two children fall out of the truck, and the truck stopped and one SS man came out from the front and he picked up the children [by their legs] and he banged him against the truck, and the blood came running down, and threw him into the truck. So, that’s when I stopped talking to God.”)

From then on, she relates personal suffering that builds to the climax of her participation in a fictional Death March, followed by a fictional “liberation” by American General George Patton’s soldiers in a Czechoslovakian forest. The most notable contradictions that fill her story are the following: (Read more…)

Jan
06
2010

The Fifth Diamond: A Special Jewel in the Genre of Holocaust Horror Stories, part 1 (of 5)

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The Incovenient History revisionist blog is proud to present a guest posting in the form of five-part article on self-styled Auschwitz survivor Irene Zisblatt. Our guest blogger is Carolyn Yeager, known as a frequent contributor to The Barnes Review.

Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part One

Irene Weisberg Zisblatt (Zeigelstein-Lewin-Stein) is a late-blooming “holocaust survivor-memoir writer” whose life story takes many mysterious twists and turns. She claims that in 1944, at the age of 13, she was deported to Auschwitz with her entire family, where only she escaped death in “gas chamber #2.” (Read more…)

Written by admin in: Auschwitz,Eye-witnesses,Holocaust | Tags: ,